We will not have any good answer,
no matter how we try, to explain the meaning of life and everything associated
with it, such as wealth or lack of it, let alone to expound on the true meaning
of riches and to defining what it is like to be truly wealthy. We will see that
people in the plains of Mongolia or those at the base of the Himalayas have a
different definition of what the Swedes or Norwegians have in mind; a hot shot
trader in Wall Street sees wealth through a different prism from the sidewalk
vendor whose take home income for the evening is as little as a tiny microbe inside
the gut of a cow as to the trader’s 12 oz. steak consumed in one dinner. As sloppy as that metaphor seems to be, we are
immediately taken to the discussion of income inequality or the glaring
disparity brought on by wealth inequality.
Do we have anywhere near the answer to that? Or, is that even the right
away to view it.
First, if it is not yet clear to
anyone at all, equality when it comes to income or accumulated wealth does not
exist anywhere in the world. Socialism,
even in its truest form – the utopian dream of those who profess equality among
the citizens only succeeded to create dystopia instead. Nothing can be a more glaring example than
Mao’s great revolution which ultimately failed.
One visible flaw among many was a symbol of equality in what people wore,
such as what the Mao jacket exemplified.
At one time it even became the toast of Western fashion designers (for
those who remember). The Mao regime boasted that everyone in China at that time
wore the same clothing, a sign of a homogeneous status where no one stood out to
a different social class because everybody wore the same thing. There was Mao
wearing the Mao jacket (or suit) along with a few hundred million people (the
population was not quite a billion then).
What everyone in the West was not told was that 99.99 % of the Mao
jacket was from coarse cotton while the top leaders of the Communist Party,
including Mao, had silk or silk blended material for their version of the Mao
jacket. Fidel Castro’s green fatigues
looked no different from what every military man wore in Cuba. What is not
known is that Castro’s outfits were made from material likely of the quality Giorgio
Armani would work with. I remember too
when the Nehru jacket was about as popular as the Mao version. Well, there were those of fine linen and silk
worn during the Oscars by Hollywood celebrities and the rest were those that
adorned hotel door men and India’s lower middle class. Socialism and fervor
towards income and wealth equality are often a façade replete with hypocrisy. There
is a current senator who speaks so fervently about income inequality who owns
three high end homes to his name, including a recently purchased winter house so
he can ski right off the front door; another advocate of the working class has
a net worth north of $20 M.
Equality of anything is
incongruous with nature; the whole universe thrives in inequality. I’m going to
be facetious here, for a moment, even though it is being truthful in a way. If
we look around us, homogeneity is not the rule. There are tall trees, short
ones, we have mountains, ordinary hills and mole hills, even penguins that look
alike are not a homogeneous avian colony - which makes it possible for one
penguin to distinguish its mate and chick from the others even after being away
for three months to feed. Is it fair to
criticize an ant or termite colony when a good number of the species are
workers, soldier/guards, nursery attendants and much of the food gathered goes
to the queen and her developing larvae?
There is no equality in a wolf pack or pride of lions. I know some will
push back with, “Those are animal species you’re talking about.”
Let’s talk about people, but
first we must discuss geography. Does
equality mean we all should be living in the temperate zone where much of the
wealthy nations are? Should natural
resources have been equally apportioned to each country? As we can see immediately, no two nations are
the same, every nation has its share of "haves and have nots". Here is a thought experiment. We give every person
a hectare of land in a community. The parcels have the same exposure to sun and
every cubic meter of soil is as fertile as the next one. We know that after just a few seasons of
planting and harvesting we will see different results. Each land will produce differently and in no
time incomes will be unequal, the wealth of each family will differ from the
next one.
Let’s drill a little deeper while
still being semi-facetious. The universe
is the way it is because of the lumpy, unequal distribution of matter. The lumpiness of star distribution makes for
the various shapes of galaxies; the uneven location of stars in the milky way
put our sun’s orbit away from the violent roller derby at and near the center
of the Milky Way; the unequal distribution of star dust during the birth of our
solar system located earth at the most habitable distance from the sun for
water molecules to generally remain in liquid form. The diversity among living
organisms of fauna and flora is solely a matter of unequal traits and survival
skills. In fact, homogeneity in species is its
death knell, because it is when the gene pool shrinks to a puddle. These are just examples from which the reader
is urged to expand one’s view of the unequal distribution in nature. The point I am making here is that inequality
is the universal law that governs all things from particles of matter to galaxy
clusters and everything in between. In
fact, if it were not so, the universe may not exist all, or at least not in the
form that it does now.
Diversity – another hallmark for
the very same folks who clamor for income and wealth equality – is defined by
unequal distribution of talent, skills, skin colors, eye shapes and tints, etc.
Inequality by birth, country of origin, differences
in education, family background are the varied qualities that stoke the
crucible from which exceptional people rise and flourish. The pages of history are filled with great men
and women who, despite the inequality of birth right, family wealth and income,
went on to overcome such latent barriers of inconceivable odds working against
them.
Now, first we must answer, “What
is wealth anyway?” We all know of people who went on to gather so much wealth
only to lose everything in the end. So
we know wealth is temporary. Sam Walton
and Milton Hershey made and lost money a few times before getting it right, so
we know wealth can be had, lost and can be found again. Wealth can
outlive the people who accumulated it.
This brings us to one profound reality – no one yet had succeeded to
take it with him or her past the threshold of the great beyond. Wealth could be something else. Is it one to
withstand the physical test for mere material possessions? This led to an anonymous quote below:
“You aren’t wealthy until you have something
money can’t buy”.
Well, let’s add it to one of the
definitions of wealth. Wealth is
something one has that money can’t buy; which brings us to
a spectrum of priceless categories. Is
it health, happiness, simple pleasures, a sense of well-being? Now, we know
wealth cannot be defined by a single characteristic. It is also immeasurable because how do we
value what is priceless.
“Wealth consists of not having
great possessions, but in having few wants”.
-------Epictetus
Now, that last quote has far
deeper meaning than, say, “Wealth gives us more options”, doesn’t it?
Believe it or not, the question
is just as difficult to answer as the meaning of life. Just think, while every other person has a
different interpretation of what a good life is, or how it is lived, or how it
should be lived, we are faced with the same conundrum with wealth. We, for example, quickly find out that
dollars and cents, a mansion or a shanty house, an upscale neighborhood versus
the project, etc. lose all their meaning to anyone too sick to care or ponder
the difference. The cliché, “health is
wealth”, takes us in no time to the realization that nothing else matters
beyond a chronic illness, an inoperable cancer, or a bed-ridden existence.
We’re cutting to the chase quickly here, so to speak, and there is a way to
pose even more questions. We hear
laments about income inequality all the time recently, and wealth inequality
becomes an even more intractable issue. Political debates and social
discussions had been going on from since the beginning of civilization. The debate continues; one musing will not
give it any finality, nor do I have high expectations to change anyone’s mind
but let’s get to a different way of asking and answering these questions.
I am certain, and many of you
will agree, that some of our fondest memories and happiest recollections were
those from our childhood. I grew up in a family that even by local
third-world-country-standards was considered poor. Looking at where I am now and where I came
from, the difference in night and day will not sufficiently describe what
separated the two conditions. Yet, catching mudfish and perch from a small and often
stagnant pond or coming back with a more than usual collection of clams and
small crabs just before the ebb tide bid farewell as the sea reclaimed the
seashore, or flying a home-made kite on a warm summer afternoon, were memories
I will not trade for anything – not even with remembering my first car, the
first high end sound system, the fancy tools, etc. That, right there, could very well be the
difference between having wealth and simply having a wealth of happy memories.
We know there are happy people in Gabon, Africa or the interior
shanties in Tondo, Manila. People there
are content merely to have what they need.
This takes us to one of the more meaningful
quotes I had encountered. The Rev. Billy Graham said:
“When wealth is lost, nothing is
lost; when health is lost, something is lost; when character is lost, all is
lost”.
That quote covers a lot, doesn’t
it? Does it explain everything? No, but
it does show us the difference between what is briefly ephemeral, such as a
bank account and every material possession we own, and what our loved ones,
friends, and anyone who knows us, will remember us for. It explains too that like everything that makes
up the universe, all that is physical comes and goes, gets transformed from
something to another over eons of time, without permanence or enduring
existence. Character lives on whether or
not there are people to recognize or remember it. Nature or the Creator - for
many of us who recognize that by faith – has seen to it that physical wealth is
something everybody, without exception, leaves behind. Therefore, what we cannot take
with us to wherever we are finally destined must not be that important.
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