In our search for the meaning of
life, a sometimes common, if not often frivolous quest, what we could actually
be searching for is the meaning of value.
How we sometimes overlook that what we value most in life is what gives
meaning to the life we want.
I am reminded of the old movie,
“The Yellow Rolls Royce”, made in the mid-sixties, but from which we find even
today the meaning of value. Nothing was
more symbolic of ostentatious wealth and prestige as early as the twenties when
the story began than owning a Rolls Royce. A wealthy man of high pedigree in
the rarefied world of royalty in England bought a brand new yellow Rolls Royce
- surely just the latest of a few previous models he had owned - as a wedding
anniversary for his dear wife. It was a
most valuable possession in the eyes of many who circled the man’s
gravitational field of wealth and power.
But, alas, how quickly the value of the car depreciated when the man
caught his wife in a dalliance with a lover in that same yellow Rolls Royce. To
him the value of the car plummeted to zero and promptly returned to the dealer.
Several thousand odometer miles later an American gangster bought it to please
a girlfriend. It lost its value as well later in another romantic twist. Another American - a woman then living in
Europe – bought it on a whim to own one so fancy but which by then had a
markedly lesser value as a high mileage used car. The war came and spread all over Europe. The Rolls Royce served well the new owner’s
noble desire to help in the war effort by ferrying the injured and later to
transport underground fighters fighting the Nazis. I am only telling the story to explain that
the value of anything actually changes with time and with people.
Material things do change in
value but even when ideas and principles are supposed to remain inviolable, the
people who harbor them do change, thus sometimes diminishing the value of those
ideals as well.
Then there is the case of the
humble bee. It might seem a play with
words but this is not about the bumble bee; it is about the ordinary honey
bee. Almonds are big business. Not only is it highly valued among
nutritional nutty delights for snacks or beer companion, it is pricey at the
grocery stores; but the weakest link in the almond industry is the lowly honey
bee. Without the honey bees to pollinate
the almond blooms there will be no almonds. The honey bee and almonds are big
business in California. Commercial bee
keepers are in high demand during the season when bees, by the millions are
moved from farm to farm, orchard to orchard, depending on the needs of which
fruit trees demand the bees’ unrelenting and tireless airy hops-skips from
flower to flower. Suddenly, the ordinary
but ubiquitous insect that we take for granted around our flower beds and
backyard, have a value so well guarded and cared for that in the off-season,
bee keepers spend a lot of money on tons of sugar to keep these bees fed in
winter or when there are not enough flowers to pollinate. A bee colony could be
anywhere from seventy to a hundred thousand bees and some of the big bee
keepers maintain a thousand or more colonies. Far from the glamor of the Rolls
Royce and the Maserati these bees have something of value, beyond what we
ordinarily see.
The lesson here is that by taking
control of these bee colonies, because after all they have become a captive
organism – trucked in 18 wheelers from county to county in hours of driving
distances – we took something from these bees.
So we must, personified by the bee keepers among us, give something of
value back to the bees. In times of
their needs and because we want their population to remain robust in the off
season we give them sugar – something of value, back.
That brings me to the theme of
another movie, “Something of Value”,
ca 1957, set in Kenya about colonizers and the colonized. A quote from that
story summarized what the characters grappled with when one white man said of
the people of Kenya, "we steal their earth and their religion, we've got
to give them something of value
instead". This story - thankfully
it is now from past history and hopefully never to be repeated again - was refrained
many times before from the colonization of early Europe to North and South
America and to many parts of Asia. Over
all we can say that something of value was offered and taken. The Renaissance, the spread of knowledge,
medicine, technology and the industrial revolution have been values brought and
expanded. However, the value of a national
character and culture destroyed later were impossible to replace, or have been
altered beyond recognition.
Is it justifiable then that in
the larger picture, civilization - the continued development and improvement of
the human experience – is made possible by replacing old and existing values
with new ones? Is it not that
superstition and old practices of quackery in healing were better replaced with
modern thought and better health care practices? I guess it can be said that there were times
indeed that when we took away something and replaced it with something of value,
humanity was well served. Unfortunately,
and this is where we find conflict and disagreement, the group of people from
whom something of value is taken away, the loss has taken so much more pain and
anguish than can ever be had in return from what had replaced it.
In our individual personal
stories, something of value is all in the eyes of the beholder. In Cuba today, a 1957 Bel Air Chevrolet is
still a very valued car, sans radio, air conditioning and a GPS Navigator. Just 90 miles from its shore, in the U.S., there
is something of more value in the sweet smell of new leather upholstery with
all the bells and whistle of a 2015 2-door sporty vehicle, or that of a brand
new 8-cylinder SUV. They are to replace a three year old model, still shiny
with its original horsepower undiminished by an under-twenty-thousand-mile reading
in its odometer but which by now had already lost its luster in the mind of its
restless owner.
Is it going to be a better world
if we begin to understand that the meaning of our individual lives is defined
by something that does not lose its value no matter what circumstances befall
us? You fill in the other examples of
something of value and let me begin with the “value of the contents of our
character”. And you follow with, “…”
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